Buddhist tribute : ​ค้นหาหนังสือธรรมะ หน้า 20 / 52

The manuscripts of the Nong Pa Fa Cave have two forms of writing: Dham Lao from Laos, and Dham Lanna from northern Thailand. These two scripts are very similar, especially on manuscripts dating back s

The manuscripts of the Nong Pa Fa Cave showcase two primary forms of writing: Dham Lao from Laos and Dham Lanna from northern Thailand. While these scripts exhibit notable similarities, especially in

According to research done by many linguists, it seems that the Dham Lao is influenced by the Dham Lanna script, and the latter derives from Mon writing, as Burmese does also. THE FAREWELL OF PHRA MA

Research indicates that Dham Lao is influenced by Dham Lanna, which derives from Mon writing. The historical chronicles reveal that King Tilokaraja organized a significant Buddhist Council in 1477 CE,

Most of them refer only to the Aggañña-sutta passage, 4 missing out the three Apadāna references. 5 The reason could be either that the scholars concerned have taken the aforementioned text as represe

This paper examines the overlooked references to dhammarāya in the Pali canon, emphasizing a context not previously presented. It critiques the tendency to categorize texts strictly as ‘early Buddhism

D.III.84 Vāsettha and Bhāradvāja, he whose confidence in the Tathāgata is settled, rooted, established, solid, irremovable by any ascetic or brahmin, any deva or Māra or Brahmā or anyone in the world

In this passage, Vāsettha and Bhāradvāja discuss the unwavering confidence in the Tathāgata, stating that those deeply rooted in dhamma can claim to be heirs of dhamma. The term 'dhammakāya' and its i

Saddhā: Criterion of being the Tathāgata's Son The first point to be looked at is the criterion of being the Buddha’s ‘true son’ which is, in this passage, defined by means of his irremovable confiden

This text discusses the criterion of being the Tathāgata's son, emphasizing the irremovable confidence (saddhā) in the Buddha. It defines this confidence as settled and unchangeable despite external i

**43** This is, perhaps, as Eliade observes, ‘for the Buddha, one can be ‘saved’ only by attaining nirvāṇa - that is, by going beyond the plane of profane human experience and re-establishing the plan

Eliade suggests that for the Buddha, salvation comes through attaining nirvāṇa, transcending the mundane aspects of human life and entering an unconditioned state. This transformation entails a metaph

refer to something which 'transforms' the person into noble states, so that itself is comparable to the creator. At the same time, it must refer also to the shared or same kind of qualities or essence

This text delves into the concept of transformation in Buddhist philosophy, specifically through the Noble Eightfold Path. It highlights how this path aids in the eradication of defilements, enabling

where all fetters are unrooted, or at least they signify the ‘best’ state. The same may be said for the parallel of dhammacarĺa and brahmacarĺa. Although these two compounds are normally used in dif

The text discusses how 'brahmabhūta' refers to the state of having eradicated all defilements, allowing one to experience ultimate peace and happiness. It parallels 'dhammacarĺa' and 'brahmacarĺa' as

the function of each particular transcendent dhamma.116 The totality of transcendental qualities constituting each transcendental state, which is identified earlier with dhammakāya, denotes a degree o

This text analyses the concept of dhammakāya, highlighting its connection to enlightenment and the associated happiness. It emphasizes the blameless nature of dhammakāya and notes Gotami's insights in

Generally, the term ‘kevala’ is translated either as ‘only’ or ‘entirely.’ It is observed that, whenever the term appears together with another word that conveys the meaning of ‘emanating,’ ‘illuminat

This text explores the interpretation of key Buddhist terms such as 'kevala', which denotes 'only' or 'entirely', particularly in contexts associated with illumination. The term 'dhammakāya', often li

No-one can upset the (Padumuttara Buddhu) entire mine of jewels, who is demonstrating the dhammakāya; having seen him, who is not pleased? In order to clarify further regarding the precise connotation

This study revisits the term dhammakāya in the Pali canon, highlighting its significance in Buddhist teachings. By examining the Sambuddha-sutta, the relationship between 'the path' and dhammakāya is

As a noun, the term refers to the new identity of a noble person once he/she is transubstantiated either from the worldly plane to a supramundane plane or from a lower transcendent state to a higher.

The term Dhammakāya refers to the new identity of a noble person following transubstantiation, highlighting different levels of realization. It embodies the reality spiritually identified with the Bud

Buddhist Manuscripts in China: A Case Study of Theravāda Buddhist Manuscripts in Sipsong Panna (Xishuangbanna, Yunnan Province, PRC) Joe Zhou Ya

T32 Si di jing 四譯經 Madhyama Āgama19 T36 Benxiong yizhi jing 本相獻曆經 /20 T48 Shifa fejiajing 是法非法經 /21 T57 Lou fenbu jing 漏分布經 /20 T98 Pufa yi jing 普法義經 /22 T112 Ba zhendaojing 八正道經 /23 T150a

This compilation includes key Buddhist texts such as the Madhyama Āgama, the Eightfold Path Sutra, and various other sutras that explore core principles of Buddhism. These scriptures serve as guidepos

breathing in, and count two at the end of breathing out. If you count any other number than two when it should be two, start counting over from one. If you count any other number than nine when it sho

This text delves into meditation practices from An Shigao’s works, particularly highlighting the Anban shouyi jing, a crucial scripture translated from Sanskrit. The sutra emphasizes mindfulness of br

finding is a method of finding illumination by returning to the fundamental order of the cosmos65. This involves fully emptying out the contents of consciousness until a condition of union with the wa

The text discusses Neidan, a method for achieving union with the cosmos through deep meditation and consciousness emptying. It examines key concepts such as attaining the One, the empty Way, and the P

14. ไม่ปรากฏชื่อ ภาษาสันสกฤต 68 15. สุจรณปรภาคาโสตตามสูตร 70 16. ธรรมศรีสูตร 71 17. ธรรมกายสูตร 73 สรุปวิเคราะห์ 74 หลักฐานธรรมจากคัมภีร์ในคันธาระและเอเชียกลาง ศร.ชัชลิสิทธิ์ สุวรรณวาณิชกุล : “ธรรมภาย

ในเนื้อหานี้ มีการสำรวจเกี่ยวกับคัมภีร์สันสกฤตที่สำคัญในพระพุทธศาสนา รวมถึงการสัมผัสกับหลักฐานของธรรมภายในคัมภีร์มหาปริย์วาณสูตร และการศึกษาเปรียบเทียบระหว่างต้นฉบับต่างๆ จากเอเชียกลาง เช่น คัมภีร์จาก

This Life Next Life Preface This book is the result of my Dhamma research during my rains - retreat abroad from 2554 to 2556 B.E. The purpose of this book is to provide Thai & non-Thai Buddhists ce

หนังสือเล่มนี้เป็นผลจากการค้นคว้าธรรมในช่วงเข้าพรรษาต่างประเทศระหว่างปี 2554 ถึง 2556 เพื่อให้ความรู้แก่ชาวพุทธทั้งไทยและต่างชาติเกี่ยวกับชีวิตหลังความตาย และการสนทนาระหว่างเจ้าชายปยายสีและพระกุมารกัส

This Life Next Life Payasi Sutta (Rebirth and Karma) Thus have I heard. 1. The venerable Kumara Kassapa¹ was once walking on tour in Kosala together with a great company of bhikkhus, to the number o

The Payasi Sutta recounts the teachings of venerable Kumara Kassapa during his time in Setavya. It narrates the challenges faced by Payasi, a chieftain in this city, as he grapples with misconceptions

หลักฐานธรรมภายในคัมภีร์พุทธโบราณ 1 ฉบับวิชาการ 2.4.5. ชนิดนะ จันทราศรีโค “ธรรมกายในพระพุทธศาสนายุคดั้งเดิม” ในปี พ.ศ. 2551 วิทยานิพนธ์ปรัชญาของชนิดนะ จันทราศรีโค ในหัวข้อเรื่อง “Early Buddhist Dhamm

วิทยานิพนธ์ของชนิดนะ จันทราศรีโค ในหัวข้อ “Early Buddhist Dhammakāya: Its Philosophical and Soteriological Significance” ศึกษาความหมายของธรรมกายในพระพุทธศาสนาดั้งเดิมโดยมุ่งเน้นพระไตรปิฎกและการตีความค